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Key Ideas:
Judaism
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The Torah and the Talmud: The
Literature of Judaism
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Judaism is the
quintessential book religion, and Christianity and Islam—the
other "religions of the book"—also incorporate the Torah.
Christianity includes the Jewish Torah as the first five
chapters of the Old Testament in its Bible, and through the
founder of the religion, Jesus, it has a firm foundation in
Judaism. Islam, too, recognizes many of the Jewish prophets and
patriarchs. Abraham, or Ibrahim, is considered the
arch-patriarch of Islam.
The 5
Torah comprises the absolute core of the Jewish religion.
Everyday life is regulated by its laws and prohibitions.
Knowledge of the Torah and Torah scholarship enjoy the greatest
respect.
Since the earliest times, rabbinical commentaries and
interpretations have been written down in the
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Talmud. There are two different versions of the Talmud, the
Palestinian and the Babylonian. The latter was much more
influential and has been the subject of countless analyses and
interpretations. In Jewish tradition, every word of the Torah
has major significance.
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2 The Talmud commentary by
Isaac Ben Solomon, manuscript, 16th с
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Talmud, 1523
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5 A Yemenite Jew at morning prayers,
wearing a kippah skullcap, prayer shawl and tefillin.
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The Western Wall in Jerusalem is a remnant of the wall
encircling the Second Temple.
The Temple Mount is the holiest site in Judaism.
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Jews place of wailing, 1860
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Solomon's Wall, Jerusalem,
by
Jean-Leon
Gerome
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Jews
praying in a synagogue on Yom Kippur,
from an 1878 painting by Maurice Gottlieb
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Judaism
under Arab and Christian Rule
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In the Middle
Ages, the clash with foreign cultures led to the development of
various currents within Judaism. To this day, one differentiates
between Oriental, Ashkenazic (Christian Europe), and Sephardic
(Moorish Spain and Africa) cultures within Judaism. The
influences of Islam and Christianity, as well as the
circumstances in which the Jews lived in the various countries,
found expression in the religious practice, theology, and
self-conceptualization of the Jews.
For centuries the Jewish communities, as members of a fellow
religion of the book, enjoyed tolerance under Arab rule, and
this made social integration possible. Here, Jewish intellectual
life experienced a golden age that radiated as far as France and
Italy. The great Jewish philosopher and theologian Maimonides
wrote an important commentary to the Talmud in Moorish Cordoba,
Spain. The Kabbala, a form of Jewish mysticism, emerged in
northern Spain.
In contrast to this, the relationship between the Christian and
Jewish communities was strained from the outset. Christianity
held the Jews responsible for the death of Jesus, for which they
became scapegoats. In addition, the prosperity of individual
Jews aroused
7
envy and resentment, and the Church took advantage of this.

7 Jews depicted as
profiteers,
Christian book illustration, ca. 1250
In Central
and Eastern Europe, the Ashkenazim were driven out of their
traditional, hereditary vocations in international trade and
money lending, while the skilled trades were denied to them by
exclusion from the guilds. They were increasingly driver, out of
the cities and into the countryside. Horrifying pogroms against
the Jews took place as part of the Crusades and reoccurred
repeatedly into the late Middle Ages. Out of this experience
with all its suffering, the renewal movement of the Chassidim
developed. It lived on primarily in Eastern European Judaism.
Moreover, in Poland and Russia, where the majority of the West
European Jews fled, life in the shtefl developed.
In early modern times, the Central and Eastern European Jews
continued to be subjected to intense repression. They were,
however, allowed to return to the professions of money-lending
and merchant trading. Wealthy Jews were important participants
in cultural and intellectual life. In the Age of the
Enlightenment, efforts toward emancipation and enlightenment,
led by 8
Moses Mendelssohn, were also made in Jewish theology.

8
Moses Mendelssohn
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The Holocaust and Zionism
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European anti-Semitism reached its horrendous climax in the 20th
century. The Holocaust—a product of the murderous ideology of
the German Nazi regime—was the attempt to eradicate European
Jewry systematically and destroy their culture. Beginning in
1882 there were repeated waves of Jewish immigrants into
Palestine, and that immigration increased dramatically with the
rise of Fascism in Europe. Hopes for a Jewish state in Palestine
were nurtured by the British Balfour Declaration of 1917.
Zionism, a political movement seeking a Jewish homeland, was not
a postwar phenomenon. Its roots date back to its 19th century
founder,
10
Theodor Herzl, although the location was at that time subject to
debate. Developments during and after World War II, however,
accelerated the realization of the Zionist project.
In 1948 the
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the State of Israel was founded. Of the roughly 14.4 million
Jews in the world today, about 4.7 million reside in Israel. A
still larger community is in the United States. Religion plays a
significant role in the day-to-day policies of the modern state
of Israel. Strict religious fractions base their nationalistic
claims on their religious convictions. It has proved impossible
to reconcile these claims with those of displaced Palestinian
Arabs. The conflict continues to this day.
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10 Theodor Herzl
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9
Foundation of the State of Israel.
1948
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9 David Ben Gurion (First Prime Minister of Israel)
publicly pronouncing the
Declaration of the Establishment
of the State of Israel, May 14, 1948
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