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Classical Greece from the Culture of the Polis
to the End of Independence
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8TH-3RD CENTURY B.C.
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In the wake of the Dorian invasions, city-states with a high
degree of political organization developed in the Greek
territories. These city-states proliferated around much of the
Mediterranean and the Greeks combined their resources in the
defense of their territories against the Persians. However,
tensions soon developed between the major powers of Athens and
Sparta, culminating in the Peloponnesian Wars. The war left
Sparta with hegemony over Greece, but eventually its strength
also collapsed, sapped by numerous minor wars against other
states. After a short period of rule by Thebes, the system of
city-states disintegrated as the Greek peninsula was caught up
in Macedonian plans for a great empire.
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The Organization of the Polis
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The polis (city-state), where public life was governed and
precisely regulated by laws, was based on the political
participation of its citizens. The conception of freedom
associated with the city-state was central to Greek identity.
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1 Greek
warrior, statuette,
mid-seventh century B.C.
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The early Greek cities were settlements of between 500
and 1500 1 men fit
for military service, who lived in the surrounding area.
Most of the city-states had a central acropolis ("upper
city"). In the eighth century B.C., religious and
communal sites and festivals linked the cities.
The oracle of 4,
5 Apollo at Delphi
and the Olympic games of 3,
6 Olympia are
examples of this tendency.
Relations between citizens, who were the minority of a
city's population, were regulated by established laws.
The proportion of the population that qualified as
citizens, and thus participated actively in public life,
varied between city-states. Polis was a legal term that
described the city and its surrounding area. A council
of elders and officials was elected for a fixed period
of time by a public assembly of citizens to which they
were accountable. The cities demonstrated a large degree
of internal cohesion in defending their ideal of
self-sufficiency (autarky) against foreign domination.
The Greeks considered themselves "politically
free"—superior to the "bound barbarians" of the Eastern
monarchies.
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4,5 The Temple of
Apollo at Delphi
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3 The Column of Zeus
in the Temple at Olympia, one of the Seven Wonders of the
Ancient Word
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6 Olympia, from
left: gymnasium, theater, old wall, Heraion, Kronos Hill, Zeus
temple, treasure house, stadium, ceremonial gate
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Greek 2 society was
nonetheless divided into the aristocracy and the
non-aristocracy. The aristocracy was distinguished by high
levels of property ownership and proficiency in warfare. The
non-aristocracy was made up of the rest: free peasants,
tradesmen, the landless, and slaves. Slaves became an integral
part of Greek society's economic structure at an early stage.
They tended to be either former inhabitants of colonized lands,
prisoners of war, or indentured servants. Most performed manual
labor, but an educated minority held positions as private tutors
or secretaries in their master's household. Greek society was
patriarchal, though the private ideal was that ot a harmonious
familv life.
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2 Greek youth
playing
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see also:
text
ARISTOTLE "Poetics"
collection
Aristotle and Phyllis
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Extract from Aristotle's
Poetics
"He who has the power to take part in the
deliberative or judicial administration of any state is
said by us to be a citizen of that state; and, generally
speaking, a state is a body of citizens sufficing for
the purposes of life."

Aristotle by
Rembrandt
van Rijn
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The Colonization of the Mediterranean Region
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An agrarian crisis in Greece
led to mass emigration and the colonization of most of the
Mediterranean area. Some colonies, particularly those in Sicily,
became leading cultural centers.
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The Greeks had long
demonstrated an interest in surrounding lands, but it was not
until the agrarian crisis of the eighth century B.C. that
large-scale colonization began. Increasing indebtedness and
servitude among the farmers led to uprisings in many regions and
ultimately to migratory pressures.
Between 750 and 500 B.C., a wave of seaborne migration began,
from Greece to islands and coastal areas throughout the
Mediterranean. In about 735 B.C., colonists founded Naxos at the
foot of Mount Etna in Sicily, followed by Syracuse. From 650
B.C., Greeks settled the coasts of Thrace, the Sea of Marmara,
and the Black Sea. as well as Asia Minor. Between about 550 and
500 B.C., Ionians occupied Sardinia and Corsica, while Athenians
moved into the Tyrrhenian Sea and reached as far as present-day
Nice and Barcelona. With a growing population and booming
Mediterranean trade, the colonies flourished.
Most colonies continued to consider themselves part of the Greek
cultural world and maintained contact with their parent cities.
In the fourth and third centuries B.C., favored by wars on the
Greek mainland, 7,
11 Syracuse and
10 Agrigento on Sicily
became the leading 8
cultural centers of the "West Greeks." At the same time they
were forced to defend themselves against the growing threat
posed by the 9 Carthaginians
and Etruscans.
The presence of numerous profiteers and exiles contributed to
political conditions in the colonies that were frequently
unsettled. Military and political leaders often seized power and
were known as "tyrants." The tyrants of Sicilian Syracuse— such
as Dionysius the Elder, who extended his power into Sicily and
southern Italy, or Agathocles, who is remembered for his
struggle against the Carthaginians— are a well known group.
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7 Greek theater in
Syracuse, originally constructed in the time of Hieron I, ca.
470 B.C., partially rebuilt in 238 B.C.
10 The ekklesiasterion, where citizens' assemblies
(ekklesia) took place, built in the sixth century B.C. in
Agrigento
11 Temple of Apollo and Artemis in Syracuse
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8 The
Charioteer of Delphi,
votive tribute from Polyzalos of Sicily
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9 Battle of
Himera against the Carthaginians,
Sicily, 480 B.C.
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Dionysius the Elder of Syracuse
Dionysius (ca.
430-367 B.C.) took the rich of Syracuse to court on
behalf of the populace, who elected him to a generalship
in 405 B.C. He seized power as tyrant the same year,
strengthening the army and fortifying Syracuse against
the Carthaginians. Dionysius succeeded in conquering
Sicily and concluding peace with powerful Carthage in
392. He invited philosophers, including Plato, and poets
to his court and became well known as a writer of
tragedies.

Plato at
the court of the tyrant
Dionysius in Syracuse
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The Omnipresence of War
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Due to the regional organization of the city-states, war and
conflict increasingly defined the lives of the Greeks. As a
result, methods of warfare evolved rapidly.
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The self-contained organization
of the polis, and the struggle of each for autarky or hegemony,
created shifting alliances and led, as is vividly illustrated in
Homer's epics, to constant wars, which came to overshadow the
lives of the Greeks. There was an underlying sense of Greek
cultural homogeneity and unity, but this was not reflected by
their political alliances. Thus, the strength of the
tightly-bound communities also proved a weakness for the
Hellenic world. Greek city-states fought among themselves over
land, influence, and privileges. Local conflicts often spread
rapidly when neighboring cities intervened. Undeclared minor
wars consisting of raids and the theft of goods were
commonplace.
With the increasing size and importance of the cities, warfare
with rivals—both on land and at sea—became the main focus of the
politicians. Men capable of military service, who usually joined
the battles for a couple of months each year, began to enter the
service of the warring states as met -cenaries, even joining the
army ot the Persian king.
By the seventh century B.C., individual combat as described by
Homer had disappeared in favor of battles between armies.
The Greeks adopted the chariot from the East and attacked with
2 heavily armed and
well-armored warriors called 1,
4,
5 "hoplites."
They advanced in groups of hundreds— units known as "phalanxes."
The art of war increasingly became a profession, with
professional strategists and tacticians taking the place of
military leaders who had traditionally led the charge.
From the sixth century on, the narrow and maneuverable
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trireme ("three-oared") vessel—with 170 oarsmen on three decks
and a pointed bow—redefined marine warfare.
The ship itself had become a weapon that could ram into other
vessels and cause huge damage. Shipbuilding experienced an
enormous upswing and brought great prosperity to those cities
with shipyards. The procurement of wood, however, cost vast sums
of money.
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2 Iron
weapons, ca. 820 B.C.
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1 Hoplite
with shield,helmet, and spear,
Greek vase painting
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4 Hoplite
with shield and spear,
marble relief, ca. 500-490 B.C.
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5 Hoplites
putting on armor, Greek vase painting
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Greek vase painting, ca. 550 B.C.
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3 Rowers on
an Athenian trireme
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6 Greek
triremes carry out maneuvers in the fifth century B.C.
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Greek vase
painting, ca. 500 B.C.
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Greek vase painting, ca. 500 B.C.
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Greek vase painting, ca.
510 B.C.
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Greek vase painting, ca. 520 B.C.
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